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Aum Namashivaya!

THIRUKETHEESWARAM TEMPLE!
Thiruketheeshwaram, near Mannar, is the Shivan Kovil where thousands gather on Shivarathri night for veneration of Lord Shiva. They perform their sin dispelling ablutionary theertham baths in the sacred waters of Palavi Theertham, the following morning. The location became hallowed from the mythological era for it was here that Kethu Bhagavan performed thapas and obtained the benign vision of Lord Parameswara and Ambaldevi; hence the site became known as "Thiru-Kethu-lshwaram". Agasthiya Maha Munivar It is said that the Sage Agasthiya Maha Munivar, in his pilgrimage to Shivan Kovils in the South, paid homage at Thiruketheeshwaram also, before proceeding to Dakshana Kailash (Koneshwaram). Matotta a great Sea Port Matottam (or Manthai), the celebrated city that Maha Thuwadda pounded became a great Sea Port and marketing centre of world renown. Babylonians. Egyptians,Greeks, Chinese and Japanese bartered their goods at Matottam. Thiruketheeshwaram Temple received much support. The Chola, Pallava era, which created a magnificent temple at Koneshwaram, created an upsurge of Hinduism in the country, from about the 5th century. It was then that Saint Thirugnana Sampanthar and later Saint Suntharar each offered a Pathikam of Thevaram verses to the Lord of Thiruketheeshwaram. These are precious verses that are recited by every Hindu, almost daily. The Chola Power ruled over entire Ceylon for 72 years in the 10th century; their activities were mostly at Polonnaruwa, their capital city and in the Trincomalee Region. A temple with the name of Veera Rameswaram was erected here during the regime of Sundara Pandiyan, in the 13th century. The Decline of Mathoddam With the silting up of the Gulf of Mannar by Manal Aar (Malwattu Oya), and the discovery of the Mariner's Compass which made navigation in mid-ocean possible, the fortunes of Matoddam as a sea port declined (and was never regained). Finally, with the advent of the Portuguese in Mannar and the consequent warfare, all Pujas terminated at Thiruketheeshwaram Temple in 1589. The Portuguese Governor was seen supervising the transport of the temple stones for building the Mannar Fort. Rebuilding temple at Thiruketheeshwaram After a lapse of over four hundred years, Arumuga Navalar, who urged the people to rebuild the temple, revived the subject. An effort was made during the early years of the century and a small shrine was built in 1910. With the restoration of the ancient Palavi Theertham in 1949, a major effort was made and a proper temple was completed in 1976. Theertha Kavady Theertha Kavady is a special ritual here. To be permitted to perform Linga Abishekam himself is the greatest aspiration of any pious Hindu. This is possible only in Kasi and Thiruketheeshwaram. It is not simply taking water from Palavi and pouring over the Maha Lingam. It is performed with devotion and in keeping with the seven requirements laid down, saying "Let us all gather to anoint Him who had been distressed and in that process wash our sins away". Aum Namashivayah! Anpudan adiyen A.Kannappan.
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